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Hu Xingsheng and the Aggressive Yigao—A history of Chinese and Japanese academic negotiations written in the book
Author: Shi Lishan
Source: Author Authorization Confucian Network Published
This article was originally written by Tang Qihua, and Peng Minghui edited “Modern China from the East Asian Perspective” Kaohsiung Reproduction Bookstore 2006 edition, pages 277-327.
Time: Confucius’s 2567th year of the year Bingshen month, Jiachen
Jesus January 17, 2017
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Hu Yingxiong (1891-1962) has had academic contacts with many Chinese scholars in Japan (Japan). Among them, famous scholars include: Koriya Shita (1870-1940), Kuraki Kazuki (1883-1982), Masaru Aoki (1887-1964), Yabuki (1879-1939), Mekada Yoshikata (1904-1994), Dazuki (1870-1966), Yoshikawa Yoshikawa (1904-1980), Kiichiro Kanda (1897-1983), etc. It can be said that Hu Xingsheng is one of the most exchanges with Japanese (Japanese) students in modern China, and one of the first to discover and pay attention to the research results of the japan (Japanese) academic community. At the same time, Hu Xingsheng also left a considerable number of books about returning to japan (Japanese) students. When the author read these books, he found that Hu Yang had had a close relationship with a japanese (Japanese) posthumously, and this japanese (Japanese) student was Iriya Yositaka (1910-1998).
In August of the year before the reign of the world (1961), Hu Yingxiong read the book catalog of the three or four years compiled by the secret book Hu Yingxiong for the past three or four years, and said: “I don’t think it’s worth keeping. If you want to spend money to save the documents, just give a few letters to Yayiga and Yayigaishan.” This shows the level of emphasis on the books that Hu Yingxiong and Yanagida Seizan (Yanagida Seizan, 1922-).
The cooperation points of Hu Ying, Jingya and Liutian are all students of the study of the clan. The mainstream view in Japan is that the protagonists in the first half of the 20th century study of the Shin-Shi Shin-Shi was Hu Yang and Kazuki, while the protagonists in the second half of the 2nd are Ayayigao and Yanagi Holy Mountain. The author has a large degree of consensus on this positioning. Regarding Hu Yangxi’s relationship and academic discussions with Limu, there have been many researches and management areas, but the management team has found that, No one has discussed the relationship between Hu Xingxi and the arrow. This manuscript uses Hu Xing and Advancement Book as the middle. At the same time, it refers to the relevant documents of both China and Japan, and then reflects the process of the two. It also interprets and analyzes the respective academic standpoints, problems and their influences at that time, and then takes into account the covers a single face of the history of modern Chinese and Japanese academic negotiations.
1. The discovery of “one turn and three gains”
The arrival of Hu Yang and Jingyao originated from a book sent by Jingyao to Hu Yang on April 8, 1959. In the past two years (April 8, 1959 to February 7, 1961), Jingya and Hu Yangxiong had communicated with twenty books. Among japan (Japanese) students, the number of times the communication between Aoki and Masato of the same Kyoto school was only the same, and the books written by Aoki by Hu were written in Han language. For the convenience of writing, the book series of the two people is as follows:
○The first book of the Age of Gospel to Hu Yang: April 8, 1959
△The first book of the Age of Gospel to Hu Yang: April 22, 1959
○The second book of the Age of Gospel to Hu Yang: May 6, 1959
○The third book of the Age of Gospel to Hu Yang: May 19, 1959
△The third book of the Age of Gospel to Hu Yang: May 19, 1959
△ The second book of the Resurrection of Yayigao: Night on May 29, 1959
△The third book of Hu Yixiong’s Resurrection of Yayigao: May 30, 1959
○The fourth book of the Insight of Yayigao: June 4, 1959
△The fourth book of Hu Yixiong’s Resurrection of Yayigao: Night on October 23, 1959
○The fifth book of the Insight of Yayigao: Night on November 11, 1959
○The fifth book of the Insight of Yayigao: Night on November 11, 1959
○The fourth book of the Insight of Yayigao: Night on November 11, 1959
○The fourth book of the Insight of Yayigao: Night on November 11, 1959
○ Gao Zhihu’s sixth book: November 12, 1959
△Hu Xinghui’s fifth book: midnight on November 15, 1959, and November 16, 2019
○Earing Yayi’s seventh book: midnight on November 25, 1959
△Hu Xinghui’s sixth book: December 14, 1959, and midnight on December 14, 1959
○Earing Yayi’s eighth book: 19 January 9, 1960
△Hu Xinghui’s seventh book: January 15, 1960
△Hu Xinghui’s eighth book: April 17, 1960
○Earth book: April 26, 1960
△Hu Xinghui’s ninth book: April 26, 1960
△Hu Xinghui’s ninth book: May 26, 1960
△Hu Xinghui’s ninth book: May 26, 1960
△Hu Xinghui’s tenth book: 1961January 5, 2019 ○ The tenth book of the book “The New Dunhuang Writing Monks of the Gods Association” was published by the Chief Teacher in the 29th edition of the “Collection of the Collection”, which was compiled and reviewed and cleaned up, and was really unsatisfied. The site of the study was purchased by the British Museum in 1956 and all the microfilms of the Dunhuang writings were hidden in the museum. We organized a seminar to cooperate with the investigation. At present, all the writings have been reviewed three times. When I found S.6557 in 1957, I found out that this is also a “God of the Gods”. I immediately compared the Ishii version and knew that the content and articles were close to the Ishii version. I was very sad that the tail was broken, only one-third of the Ishii version. However, the most precious thing is the preface by Liu Cheng, the editor who was published at the beginning of the volume. In this preface, we understand that the original name of this book is “Question and Answering”. According to the “Catalogue of the New Seeking of the Holy Teachings of the Tang Dynasty” by the japan (Japanese) monk, there is a record of “A volume of questions and answers to monks in Nanyang, and Liu Cheng’s collection”, which is in line with this preface. To record this procedure, we use the reference of the teacher-in-chief teacher: (omitted below)
At that time, in order to report the Dunhuang version of the “Divine Secret Record” to Hu Yangsheng, the author wrote a book. According to this paragraph, this new “God’s Record” was discovered in 1957, but why did contract contracts be more than a year later than in 1959, remembering Hu Yang, the pioneer who told the God’s discussion? Regarding this, Aigao later said in his article “Reply to Teacher Hu’s Master”:
I discovered the new version of “The Godly Record” (Stein No. 6557) in the autumn of 1957 of the following year. Before this, I did not read the “Collection of Monks of the Gods Association” by Mr. Hu, and was familiar with the content, and was deeply moved by Mr. Zhuang’s passion for the discussion of Mr. Zhuang. So, I wanted to tell the teacher the new discovery immediately, but I was afraid that after I got to Yi Fei, I took the liberty to write about the world’s high-profile stubbornness, and could not help but hesitate to delay. But the following year, when I read the “Two Newly Cultivated Dunhuang Writings of the Divine Society Monks” published by the Chief Teacher in the 29th edition of the “Central Research Institute of History and Language Research Institute”, I learned that the Chief Teacher’s passionate view of the Divine Society’s discussion, so I made up my mind and reported the above-mentioned new discovery to the Chief Teacher with the aviation letter. The reply from the teacher and teacher to me was so full of excitement. I was once again stressed by the teacher and was deeply moved by the passionate passion of the teacher and was deeply moved.
This reminiscence of the arrow more clearly explains the final communication and the feelings of the two people before and after the first book. PuffingI bravely sent out the simple guideline and soon I won the revival of Hu Xing’s “full of happiness”:
The treasure on April 8 made me very happy and very grateful! Just because I went to Taiwan’s major hospital for internal medicine on April 8, I was unable to answer the question as soon as possible, so I asked the teacher and the teacher to forgive me.
The teacher and chief teacher discovered S.6557, and derived Liu Cheng’s preface, and obtained the original name of the Gods’ Association’s linguistics. He also obtained the corresponding seal of “A Volume of Questions and Answers to the Confucian Symposium” recorded in Yuanren’s “Catalogue of the Inquiry of the New Holy Teachings of the Tang Dynasty” ̶
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